Yes, it is true, in a distant corner of the interwebs far, far away, I was mistaken for a guy called TURNER, Aidan TURNER. Especially poor MsScarlet was shocked when she realised her – all too understandable, I may remark – mistake. I must admit that Mr Inexplicable DeVice lead me astray, and made me take part in his shenanigans – all because of a certain bottle … ah, in the end we have Mogwash ! A part of mine is still buried there, may be a Gummistiefel. Astoundingly not Mogwash, but Sonora did Mr Hampton HAWES (1928-1977 ) (Ger., Eng.) call today’s Sunday Music. This quite elegant samba was released on the 1967 lp Hamp’s Piano, not to be confused with a waltz of the same name (here), published in 1968 on Spanish Steps (here a nice version by Ryo FUKUI (1948-2016) (Ger., Eng.)). I hope you like the music. The road to Mogwash is muddy – now let’s waft ‘n wisp over the puddles easily like ghostly conglombulations of purest Dartmoor fog. Have a nice week.
Rummaging through the shelves may lead to interesting discoveries – ha, you once bought that, really ? I came about a volume in plain brown cloth, could not read the title embossed in gold on the spine – low contrast and dim light, I really should take care for a good bulb ! – and found BODINs (Ger., Eng.) (1529-1596) Dæmonomania in FISCHARTs (Ger., Eng.) (1545-1591) translation, Vom ausgelasnen wütigen Teufelsheer ; of course a reprint (Graz 1973), originally published Straßburg 1591. Superstition, witchcraft, the whole program, was all the rage in 1980s seminars. Wonder whether it is time for a new generation to “discover” the area.
BODIN was a very “modern” man in some respects. He wrote about money and economics, clearly understanding the results of the influx of gold & silver from Southern America ; he – as a protestant – always advocated tolerance between the confessions (remember that the “Bartholomäusnacht” (Ger., Eng.) of 1572 was a pogrom that left some thousand protestants dead in Paris and France) ; and – most important – he was a theorist of the state. His ideas were based on the rule of natural (thus : divine) law that stands over all other laws (id est those that origin from confessions or from other social groups), and hence a “state” is obligated to the law, only following this law gives its reign over individuals reason, justification and foundation : The state is bound by law. He was no advocate of the “absolute” state, but that is what later theorists made out of it and what finally came into existence, notably in France. Some writers go so far to call BODIN a “proto-enlightener” (Frühaufklärer).
And then he publishes a book that could easily be written by a narrow-minded Dominican inquisitor of the worst ilk. Some writers of the 19th and even 20th century wanted to understand this work as a kind of satire or persiflage, but it is not. Its bloody serious, BODIN is bloody serious about it. The whole text is an answer to the ideas of WIERUS (Ger., Eng.) (1515-1588) who came to the conclusion that those witches and magicians are ill, people suffering from a mental disability, and thus may not be condemned to death.
Leaving Mr. BODIN behind I came to think about it. Here we have a “proto-enlightener” of the late 16th century following the darkest superstitions. How did it go on ?
The 17th century saw a war of European dimension fought originally about confessions, superstitions wildly growing, stacks nicely burning, and the development of the modern state. The 18th is called the “age of enlightenment” and on the other side the golden age of alchemy and secret societies of any kind. The 19th sees progress in natural sciences and modernisation, inventions like electricity and photography – and what did they photograph, the modern occultists ? Spirits.
The 20th brought us wars of before unknown dimensions, and finally the engineer’s wet dream, atomic power – and Auschwitz, the culmination of irrationalism. At the beginning of the 21st century we have to watch barbarians beheading people who are unlucky enough not to be of the right faith. And the barbarians use of course most modern technology. As the SS did. Even black uniforms are en vogue again. Pereant !
There is no progress. No development to the “better”, only stupidity, shrewdness and greed. Always and everywhere.
I spend the evening mostly at the local waterhole, the Mogwash Arms. The locals were a bit, well reluctant in the beginning, but in the course of the evening it became pretty entertaining. A man called Sebastian insisted on a kind of ABBA-sing-along. I think he is also a member of the local teabagging-society. I may have gotten this wrong, but it could be related to the Teebeutelweitwurf of Eastern Frisia. Always astounding what survives in remote regions, maybe there is something to the romantische Kontinuitätsprämisse I just did not get.
The ice was broken and there were some charades or pantomimes. Especially impressive was a kangaroo that lost its tail, the crowd went wild and everybody wanted to touch this strange object. I tried to record the incantations, but somehow my trusted phone would not work.
When order was restored I found myself at the table with a Canadian lady, who showed impressive drinking abilities. She introduced herself as “Mistress NK” and was in the company of some colourful characters, fellow diggers perhaps ?
I remember that there was talk about something like bond & bail and a tall gentleman from Texas insisted that I carry lots of gay coloured bracelets as a precaution, so be it, if they do not cumber with the digging.
I learned a new word – toodlepipski – travelling educates – and then went back to this idyllic guesthouse of Mr. Bates (free wifi), humming ABBA’s greasiest hits.
Ah, the Mogwash parking lot is my oyster !
Toodlepipski y’all, as The Lady said.
I am currently not in sunny Franconia but in an undisclosed location on an island, ultima Thule.
A nice little side-project, if causing perspiration. Only problem so far are the inhabitants, perhaps I should not have greeted with a hearty “Hey-hooo aboriginies!” It could be possible that my trusted travel guide (Berlin 1938) may be a little bit outdated after all.
Sadly my trusted copy of HROUDAs Methoden der Archäologie fell in the mud very shortly after my arrival. Who’d thought that I would need it ever again ?
A nice lady came by and asked me a lot of questions, I do not know whether my papers convinced her about the rightfulness of this little dig, we’ll see. She mentioned a “mouthpiece”, but I found it hard to follow while drilling through the tar. The plan is simple enough – dig, grab, run. The sound of a kind of lawnmower or something is a bit irritating, they may take their love affair with manicured lawn a bit too far here. On the other side – I’m standing in a muddy pit filled with cold book-eating mud. I think they call it “mog” here. Makes manicured lawn look very desirable.
First results will be announced soon. Enough for this evening, I have to search for a bottle of beer or something, Silvaner may be out of reach in Mogland.