Tag: history

Ich Will Silvaner

I had to look into the diary to be sure that it was only one week ago when we gathered in the Lorenzkirche (Ger., Eng.) in Nuremberg to say farewell to our friend M.B. The pastor said she had expected perhaps 25 souls to turn up, in the end there were more than sixty people in the church and at the following get-together – that of course took place at her favourite spot, the Kaffehaus in the local library (Ger.), her second living-room. I came home late, a bit tipsy.
On Monday the festivities for the Tag der deutschen Einheit, or German Unity Day (Ger., Eng.) took place in Dresden. And of course the “concerned citizens” showed up in all their brutal stupidity, this time top brass could not ignore them. Only one reporter described that the “concerned citizens” not only yelled and hollered at the main political figures of Germany, chancellor, federal president and head of parliament, but also made very tasteful “Affengeräusche”, imitations of ape-sounds (“Ugh ugh ugh !”) when people of colour went over the red carpet towards the main events – GOd, who cares about them nigger ambassadors ?
Nevertheless the Ministerpräsident of Saxony, the host of this event and head honcho of the uncivilised masses over there, later described  the whole ceremony as “well done” & “gelungen”, successful. Maybe he’s glad that Merkel was not hit with a bottle.
One has to accept that racism and neo-nazism has reached a certain part of the German society. I think around 20 percent of the population is more or less openly racist and fascist – that is the average : There are areas in the East of Germany that are nowadays totally brown. Notably in Mecklenburg and Saxony.
This is depressing – I never thought that it would come back. But I am a product of the old Western Germany, a state and a society that do not exist anymore, I was socialised and educated there. Those who yell, march and bomb are young, mostly of East-German origin and today stand in a tradition : They continue what their parents started 25 years ago when they burned houses of refugees, of course with the “niggers” and “Fidschis” still inside.
Today it is the “Arabic” migrant – it is absolutely pointless to start to argument and explain that these humans are not necessarily of Arabic origin or of Muslim faith – for them it’s all the same : Simple explanations rule ! The people of Turkish origin I know do look a bit concerned. It is only a question of time until the first mosque is burned down.
All this nonsense is depressing : the brutality ; the stupidity ; the sheer impertinence of those liars & manipulators who gain political capital from the idiocy of stupid people ; the Verbrechervisagen who all of a sudden show up in German parliaments, from local to the federal level. Of course we see a new nationalism in the whole of Europe, a very dangerous development. BTW those states of the “Vishegrad Group” (Poland, Slovakia, Czech Republic & notorious Hungary, Ger., Eng.) came up with a new word for cherry picking – they now speak of “flexible Solidarität”, flexible solidarity, what means nothing else but that they take what they like (mostly cash) and refute what they dislike, for example refugees. Because they have “principles” you know, like “holy” “nation” “first” or such crap.
But it cost you only three hundred thousand Euro to become a Hungarian citizen, of the “holy” “nation” : If you invest in this shithole of a country they throw their lousy passport at you. So much for “principles” …
This is not very uplifting, all in all.
I drove my kids around, at least some useful activity, and it pays the rent. Other things happened over the last ten days, mostly nice and positive. But I could not drag meself together and come up with a Sunday Music – the first time since … don’t know when I started this, and I am sorry for this breach or disruption of a long run. I like continuity.
Right now I should do some household chores, but frankly can’t be arsed to do this, Monday’s another day, eh ?!
I find it consoling or comforting to see beauty in the wounderful autumn lights early in the morning, when I drive into the rising sun, and in the late afternoon, when I drive West. All the human stupidity, all the brutality will one day be gone, done away with, there is a chance for development towards the ideal, the enlightened humane human being. And all the beauty I see reminds me of the limitedness of my own existence, the mortality of everything that is. It is autumn, and everything has a blue edge.
Rory GALLAGHER, I’m Not Awake Yet, just so.



Dis’n Dat / Diss unn’ Dat

What is time ?

“Sed quid tempus est ? cuius cum nihil unquam sit, omnia tamen in illo sunt et semper omnibus assistit. Illud idem omnia generat et occidit, auctor vitae ac mortis. Vtque ilius exspectatio longissima, ita semper memoria brevissima. Cumque nos semper comitetur, nunquam ipsum tamen agnoscimus. Nec cum eius tanta sit copia, reparatio tamen ulla conceditur : unde fit, ut nullius alterius rei iactura sit maior et vilior.”

But what is time ? Nothing is immanent in it (“nichts ist ihr zu eigen”), but all things are in it and it is always with all things. It creates all and kills, it is the author of life and death. And as its expectation is the longest, so is its memory the shortest. And if it is always in our company, we will never learn to know it. And if there is so much of it, any moment is irrecoverable, so the loss of time is more important and more common than any other loss that can incur.

I cite Mr CARDANUS (Ger., Eng.), from his work De Subtilitate, (see here, page 523 = image 553, the paragraph starts with Contraria ratione tempus in somno contrahitur …) as I found it in the biography of this Renaissance disciple written by Mr Anthony GRAFTON (Ger., Eng.) on page 9, note 1 – ha ! CARDANUS btw is the first who mentions the trick called “Blow Book” (Eng.), for all you book lovers. And GRAFTON wrote a history of the footnote, doubt that he got the Pour le Mérite (Ger., Eng.) for this, but who knows.
CARDAN, as far as I understand, also has no real answer. He describes his subject, tempus, but the innermost nature of it is for him as unreachable as it is for any other human being.
The wonder for me is that time “makes things big” and small. Looking back one often wonders how things actually went, were bearable, were good – how it concurred. The best thing about time is that we can not look ahead. I, at least, am grateful that there is no ability to look ahead ; to know that some things would happen, would have made me stumble, fall and give up. Things that burst into one’s life, come by surprise, as shocking as it may be, need & request urgent and immediate action, thus creating at least the illusion of non-passivity, non-subjection.
This was started by the very Mistress’ book report for July & August, in which she mentions But What If We’re Wrong ? Thinking About The Present As If It Were the Past by “Chuck” KLOSTERMANN (link, Ger., Eng.) (astoundingly boyish looks for a forty-something, seemingly a Berufsjugendlicher – yes, the “end of knowledge”-thing still bugs me), nevertheless an interesting point of view on life & all, on history.
I should be writing a text right now. But feel hungry. So it is time to go and pre-heat the oven for the pizza Diavolo I bought yesterday. Yes, let’s do this devilish thing now. This is NOT “procrastination”. Just a little dawdling, maybe.


… bumblegrumble …

Ach … the clothes are in the machine which is quietly rumbling away. The room is cleared, reasonably, at least one can turn around without brushing stuff from tables – as if I had tables here – or move without raising plumes of dust. Things necessary are bought, even some unnecessary stuff, no need to go out then. Dishes washed, kitchen surfaces cleared, oh what a difference this makes ; bottles brought out.
Some things dealt with via computer, so even the desk appears to be less cramped, less paper.
Time to do something serious, like write this damn article. “… you’ll feel even better once you’ve got your article done …”, as IDV remarks absolutely aptly in the comments to the previous post, because only afterwards I can turn to the flotsam & jetsam. Good to learn btw that IDV’s blog is now reachable again, seemingly he has sorted his French troubles out.
“Write an article” – pfff, sounds a bit pompous, doesn’t it ?!
It’s just a very small scribble about a place here in the village. Promised the terrible text months ago to the friendly lady who runs this historical working group (“Arbeitskreis”) that prepares some notes about the must-see-attractions of the village. All in connection with the “Landesgartenschau” that will be held in the neighbouring “city”, and from what the adjacent villages wish to benefit in the form of visitors, tourists etc. This leads to general cleaning and brushing-up, planting of trees, revamping of garden benches, the demarcating of foot trails for avid wanderers including signs so that they don’t get lost in the Franconian wilderness. And when they stand at attractive points of interest they can point their smart phones on a sign with one of these squares that have a special name I forgot, get an internet connection and a smart voice (sometimes mine) explains what the wanderer sees – for example the “Roman Bridge“. Or tells what there is to know about the fountains – I happily got rid of this assignment – or the church, the library, you get the idea.
And I am stuck with the most unrewarding topic imaginable, even worse than the cemetery : Ein Schießplatz ! A military shooting range. Good GOd … I have a problem.
I can not think of one way to make this thing “attractive”. Especially because it is not used now for some years – the visitors will stand in front of a carefully closed metal gate decorated with a bit of rusty barbed wire – of the Nato kind with razor-blades, not the original German one.
The adjacent nice city on the banks of the river Main is today advertising itself with “Baroque” and “wine” – both things are fitting. But the city always had a military side too – remember that the most eye-catching building when you approach the town, is after all a fortress sitting on a hill over the civilian settlement. Through the nineteenth century, as Bavarian town, there was a garrison. And of course the military built-up in the 1930s did not pass the baroque beauty : New barracks, a large new military hospital, some bunkers were built in the area of the city – and a shooting range for small arms, Handfeuerwaffen (weapons you shoot while you hold them in your hands, like pistols and rifles, single action, half-automated, fully automated) was constructed on the Eastern area of this village.
On the Western side was an artillery shooting range that ignored the village’s borders. Now and then the cannoneers missed their targets and fired their grenades into the villagers’ gardens, GOd they had to learn somewhere, n’est-pas ?
The Schießplatz was used by the German Wehrmacht (“Where the fascist forces learnt their trade”- ?) until the end of the Wehrmacht. The place was put in use again by the Bundeswehr sometimes in the late fifties (I think) and at some (unknown) point taken over by the American Forces, until they relocated, reduced their forces and military bases in the whole of Germany and Middle Europe and regrouped worldwide. Then the Schießplatz was handed back via the German Federal State to the community, the village I live in – and since this day the village wonders what to do with that installation : Mountain bike fun arena ? Airsoft-blamm-splatter arena ? Just ignore and let it become a habitat for what-ever-wants-to-live-there ? No clue at all. Accepted all round is only that the public coffers are empty and that private housing is out of question.
And what do I tell the happy wanderers ? Ach …

Some Ridiculous Links

Some of you, beloved readers, expressed an interest in one title I mentioned in the previous post, Die Wiedererweckung des Lachens. Schwänke und Scherze aus dem sechzehnten Jahrhundert.
Here is a list of the content. I doubt that this book is translated, lets see whether texts in it may be available on the web. See also “jestbooks” (here).
For further reading …

Poggio BRACCIOLINI, Facetiae 1470 (something googlish)
Hieronymus MORLINI, Novellae 1520 (exists, nothing else found)
Giovanni Francesco STRAPAROLA, Vergnügliche Nächte (The Facetious Nights) 1550
Matteo BANDELLO, Novelle 1554
Francesco SANSOVINO, Cento Novelle 1560 (exists, nothing else found)

Augustin TÜNGER, Facetiae 1486 (exists, nothing else found)
Heinrich BEBEL, Facetien 1504-1514
Johannes PAULI, Schimpf und Ernst 1522 (terrible, nothing to be found, outdated links, so much for the actuality of the web)
Jörg WICKRAM, Rollwagenbüchlein 1555 (???)
Jacob FREY, Gartengesellschaft 1556/57
Martin MONTANUS, Gartengesellschaft 1558 (or later), Wegkürtzer 1557 (nothing !)
Michael LINDENER, Rastbüchlein 1558, Katzipori 1558 (exists)

From the Cent Nouvelles Nouvelles, post 1460 (translation)
From RABELAIS, circa 1550 (see the linked wikipage for links to works)
Bonaventure Des PÉRIERS, Nouvelles Récréations et Jouyeux Devis 1558
Guillaume BOUCHET, Serées 1584 (Ger. wiki, bit more detailed)
Étienne TABOUROT, Escraignes Dijonnoises 1608
Bérolade De VERVILLE, Moyen de Parvenir 1612 (only parts, about)
Sieur GAULARD, Sayings 1599 (see TABOUROT’s Escraignes, and here)